Informationen für Dich

Hier werden Nachrichten über den Salafismus veröffentlicht.
Was sind Salafisten?
Hier anschauen:
http://www.youtube.com/watch?v=l5HRdwsck10
(Alle Angaben ohne Gewähr)
Diese Seite richtet sich nicht gegen Muslime und den Islam.
Diese Seite soll über den Salafismus/Islamismus/Terrorismus informieren.
Es ist wichtig über Fanatiker aufzuklären, um den Frieden und die Freiheit zu sichern.
Wir wollen in Europa mit allen Menschen friedlich zusammen leben,
egal welche Herkunft, Nationalität und Religion.


::::: DOKUS :::::
(Achtung: Youtube ist überschwemmt mit Videos, die salafistischen/islamistischen Einfluss besitzen.
Deshalb: Schaut euch die Accounts genau an!)

1.
[DOKU] Wie Salafisten zum Terror verleiten - 2013
https://www.youtube.com/watch?v=uM2x-vgdrKM

2.
Pulverfass Deutschland - Doku über Probleme zwischen Salafisten und Rechtsradikalen
https://www.youtube.com/watch?v=H5nOuzXJOmY

3.
Salafisten, ein finsterer Verein (heute-show)
https://www.youtube.com/watch?v=Myq48smApKs

4.
Deutsche Salafisten drangsalieren weltliche Hilfsorganisationen in Syrien | REPORT MAINZ
https://www.youtube.com/watch?v=lCext-9pu9I

5.
DIE SALAFISTEN KOMMEN
https://www.youtube.com/watch?v=uWARKJSKOP4

6.
Best of 2013 Peter Scholl Latour EZP Salafisten wird durch Saudisches Geld verbreitet!!!
https://www.youtube.com/watch?v=FmV3Z6f1BQQ

7.
Frauen im Islam
https://www.youtube.com/watch?v=mb4G6tUbkD0

http://de.wikipedia.org/wiki/Salafismus
http://de.wikipedia.org/wiki/Islamismus
http://de.wikipedia.org/wiki/Mill%C3%AE_G%C3%B6r%C3%BC%C5%9F
http://boxvogel.blogspot.de

::::: DOKUS ENDE :::::

Samstag, 7. Dezember 2013

Salafisten & Salafismus in Facebook ; Islam Koran Moschee: Übersicht für 76j4725235b235b891248jv1@googlegroups.com - 25 Nachrichten in 24 Themen

Salafisten & Salafismus in Facebook ; Islam Koran Moschee
Hier werden Nachrichten über den radikalen Salafismus veröffentlicht. Was sind Salafisten? http://www.youtube.com/watch?v=l5HRdwsck10 (Alle Angaben ohne Gewähr) Diese Seite richtet sich nicht gegen Muslime und den Islam.Diese Seite soll über den Salafismus/Islamismus/Terrorismus informieren. Es ist wichtig über Fanatiker aufzuklären, um den Frieden und die Freiheit zu sichern. Wir wollen in Europa mit allen Menschen friedlich zusammen leben, egal welche Herkunft, Nationalität und Religion. 
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Übersicht für 76j4725235b235b891248jv1@googlegroups.com - 25 Nachrichten in 24 Themen
Dec 8th 2013, 00:19, by Nahsaka Lasbhan

Gruppe: http://groups.google.com/group/76j4725235b235b891248jv1/topics

    Blogtrottr <busybee@blogtrottr.com> Dec 08 12:09AM  

    Uploads by Die wahre Religion
     
     
     
    Premiere der neuen Quran Übersetzungen in bosnischer, russischer und spanischer Sprache
    http://www.youtube.com/watch?v=0XL5mHH7uPs&feature=youtube_gdata
    Dec 7th 2013, 22:46
     
     
     
    Premiere der neuen Quran Übersetzungen in bosnischer, russischer und spanischer Sprache
     
     
    BismAllah al Rahman al Rahim! Liebe Schwestern und Brüder, im Jahr 2005 haben wir in privater Initiative begonnen, die Da ́wa-Tätigkeiten in Deutschland in m...
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    Blogtrottr <busybee@blogtrottr.com> Dec 07 09:28PM  

    La hawla wa la quwwata illa billah - originals Facebook-Pinnwand
     
    La hawla wa la quwwata illa billah - originals Facebook-Pinnwand
     
    Morgen inshallah geht es weiter mit dem Status der Nicht-Muslime im Kalifat. Da...
    http://www.facebook.com/permalink.php?story_fbid=1444581675762916&id=1409760879244996
    Dec 7th 2013, 20:40
     
    Morgen inshallah geht es weiter mit dem Status der Nicht-Muslime im Kalifat. Da geht es um das Gerichtswesen und die Bestrafung im islamischen Staat. Natürlich alles mit Beweisen untermauert.

    As Salamun Aleykum liebe Geschwister und schaltet inshallah wieder ein damit ihr euer Wissen erweitern könnt.

    P.B
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Dec 07 09:28PM  

    La hawla wa la quwwata illa billah - originals Facebook-Pinnwand
     
    La hawla wa la quwwata illa billah - originals Facebook-Pinnwand
     
    Also kein Bewohner des islamischen Staates, sei es der Dhimmi, Mu´ahid, Musta´mi...
    http://www.facebook.com/permalink.php?story_fbid=1444580255763058&id=1409760879244996
    Dec 7th 2013, 20:30
     
    Also kein Bewohner des islamischen Staates, sei es der Dhimmi, Mu´ahid, Musta´min oder Muslim, wird als ein Bürger zweiter Klasse betrachtet.

    „Wer einem Schutzbefohlenen Leid zufügt, so bin ich sein Gegner. Und wessen Gegner ich bin, dessen Gegner werde ich
    am Tage der Auferstehung sein." (Von Al-Khatib über Ibn Mas'ud
    überliefert)

    „Wer zu Unrecht einen Mu'ahid (Nichtmuslime, mit denen der
    Staat bilaterale Verträge geschlossen hat) tötet, wird nicht den
    Duft des Paradieses vernehmen, obwohl sich sein Duft über
    eine Distanz von vierzig Reisejahren erstreckt."(Ahmad)

    P.B
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Dec 07 09:28PM  

    La hawla wa la quwwata illa billah - originals Facebook-Pinnwand
     
    La hawla wa la quwwata illa billah - originals Facebook-Pinnwand
     
    Also kein Bewohner des islamischen Staates, sei es der Dhimmi, Mu´ahid, Musta´mi...
    http://www.facebook.com/permalink.php?story_fbid=1444580255763058&id=1409760879244996
    Dec 7th 2013, 20:30
     
    Also kein Bewohner des islamischen Staates, sei es der Dhimmi, Mu´ahid, Musta´min oder Muslim, wird als ein Bürger zweiter Klasse betrachtet.

    „Wer einem Schutzbefohlenen Leid zufügt, so bin ich sein Gegner. Und wessen Gegner ich bin, dessen Gegner werde ich
    am Tage der Auferstehung sein." (Von Al-Khatib über Ibn Mas'ud
    überliefert)

    „Wer zu Unrecht einen Mu'ahid (Nichtmuslime, mit denen der
    Staat bilaterale Verträge geschlossen hat) tötet, wird nicht den
    Duft des Paradieses vernehmen, obwohl sich sein Duft über
    eine Distanz von vierzig Reisejahren erstreckt."(Ahmad)

    P.B
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Dec 07 07:19PM  

    Khilafah in Universes Facebook-Pinnwand
     
    Khilafah in Universes Facebook-Pinnwand
     
    The Messenger (saaws) says: "Whoever sincerely asks Allah to award him with mart...
    http://www.facebook.com/permalink.php?story_fbid=617618268297611&id=284420894950685
    Dec 7th 2013, 19:09
     
    The Messenger (saaws) says: "Whoever sincerely asks Allah to award him with martyrdom would be given the rewards of martyrs even if he dies on his bed" (Related by Muslim)

    Asking Allah to die as a shaheed pleases Allah because it shows him that you are willing to give your life for him. But you need to be careful not to be merely paying lip service. A person who truly asks for shahadah would respond to the call of Jihad whenever he hears it and would eagerly search for death in the path of Allah.

    The reason why the enemies of Allah succeeded in defeating some Muslims and taking over their land is because they have lost their love for martyrdom. The Messenger of Allah (saaws) says: Nations will attack you like a group of people eating from a plate. The sahabah said: "Is that because we will be few in numbers?" He said: "No, you will be numerous but you will be like the foam of the sea, and Allah will take away from the hearts of your enemies the fear from you and Allah will cast in your hearts "wahan"" They said: "What is "wahan" O Messenger of Allah?" He said: "The love of this world and the hatred of death" (Related by Abu Dawud). Our culture of martyrdom needs to be revived because the enemy of Allah fears nothing more than our love of death.
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Dec 07 07:13PM  

    al-ansar - Social Mention
     
     
     
    ISLAMIC JILBAB Revelant Qur'anic verses and authentic prophetic traditions lay great emphasis on the observance of woman's dress code. It is only by observing the islamic dress code that modesty can be maintained. Islam stipulates certain conditions and requirements of the islamic Jilbab, or woman's outer garment, that the Muslimah must observe when going out in particular. When the Muslimah goes out, she must wear an outer garment to cover the clothes she is wearing as well as any other beauty enhancements. A woman's Jilbab may be considered prpper and Islamic as long as it meets the following requirements: 1. LARGE ENOUGH TO COVER THE WHOLE BODY The reference to this requirement is in the words of: "And tell the believing women to lower their gaze and guard their furuj (private parts), and disclose not their adornment except only that which is apparent, and that they should draw their headcovers over their juyub (bosoms), and that they disclose not their adornment except to their husbands, their fathers, or the fathers of their husbands, or their sons, or the sons of their brothers, or the sons of their sisters or what their right hand possess, or such of male attendants who have no sexual desire, or young children who have not attained the knowledge of women's private parts. And thar they should not stamp their feet lest what they hide of their ornaments be known. And turn you to all together, O believers, that you may be successful." Qur'an24:31 KHIMAR (head _cloth), or headcover This is the cloth which covers all of the hair on the head, while the word, 'JUYUB' (plural of jaib) means not only the bosom, as commonly thought, but it includes the neck too. Imam Al _Qurtubi, an eminent quranic commentator said: "Women in those days used to cover their heads with the khimar, throwing its ends on neck, and the upper part of the chest uncovered, just as christain women do. Later on, enjoined the muslim women to cover with the khimar, the upper part of the chests and the necks as well." Allah's words: "And they should not stamp their feet, " indicate clearly that a woman's feet must be covered by outer garment too. Women in those days, used to wear anklets, and they would attract attention by making them tinkle together when stamping their feet. Abdullah, son of umar bin khattab(ra) reported that d messenger said: "On the day of Resurrection, Allah will not look at a man who trails along his garment with pride." Thereupon, Umm salamah(ra) asked, "What should women do with their garments? " ___The prophet (saw) said: "They should lower their garments a hand span," (half their shins down). Umm salamah(ra) further said, "Women's feet would still be uncovered. " The messenger (saw)replied: "let them lower them a forearms length, but not longer." (At _tirmidhi). The above verse from suratul an_Nur, gives specific detailed information as to what a Mualimah (muslim woman) must wear to cover her body in the presence of strangers and non _mahram relatives; whether indoors or outdoors. The verse lists also the people with whom a woman is permitted to be less inhibited. While following the verse quoted from surat al_ahzab commands the Muslimah to wear the jilbab (over garment), be it a coat or a cloak, and draw it around her body. Allah says: "O prophet! Tell your wives and your daughters and women of the believers to draw their cloaks (veils) all over their bodies, that is more proper that they may be distinguished and not be molested. And Allah is most forgiving, most merciful." Quran33:59. The first verse, clearly makes it incumbent upon women to conceal their beauty and adornment from strangers except that which might show unintentionally; such as the ring and the lower hem of the dress, and the like. Covering the face and the hands was the practice of the prophet's wives and other pious women during the time of d prophet (saw). Asma (ra) said: "May Allah grant the women of the Ansar (the original muslims of al _ madinah), His mercy, when Allah revealed His words, And that they draw their headcovers over their juyub, they tore a portion of their wrapping garments and used them as khimar (head cloth)." (Sahih Al _Bukhari). *TO BE CINTINUED* Wassalamu alaikum warahmatullahi wabarakatuh!
    http://www.facebook.com/permalink.php?id=100002589767891&v=wall&story_fbid=526993120730342
    Dec 7th 2013, 19:07
     
     
     
     
    Dari balik jeruji penjara, seorang Mujahid Palestina Yusri bin Attiya Al-Saleh menyampaikan sebuah pesan audio yang dirilis oleh Ibnu Taimiyah Media Center (ITMC), sebuah unit media jihad yang terkait dengan Mujahideen Shura Council (MSC) atau Dewan Syura Mujahidin di wilayah Al-Quds. Yusri bin Attiya Al-Saleh, yang juga dikenal sebagai Abu Hajer Al-Filistini, merupakan seorang Mujahid Palestina yang dipenjara oleh penjajah "Israel". Dalam pesannya, dia mendesak Kaum Muslimin untuk menyegerakan jihad dan mengharap kemenangan atau mati syahid di medan perang. "Mujahid itu lebih baik daripada yang lainnya, dan barisan [pejuang] di jalan Allah yang terjaga dari api neraka," kata Abu Hajer dalam pesannya yang dirilis ke forum-forum jihad pada Selasa (12/11/2013) lalu. "Nikmat karunia [yang diperoleh] mujahid itu tak tergantikan," tambahnya. Dalam pesan tersebut, Abu Hajer menyeru kepada Kaum Muslimin untuk "berlomba-lomba untuk berjihad sebagai individu, dan memahami bahwa tanpanya [kejayaan Islam] kita tidak akan kembali." Abu Hajer, yang telah dipenjara oleh zionis "Israel" sejak tahun 2003, memuji mereka yang berjuang untuk Islam daripada mereka yang "tidak melakukan apa-apa … untuk agama kita." Pesan terbaru dari Abu Hajer ini muncul setelah rilis tentang pernyataan, poster, dan tweet ITMC untuk mendukung Abu Hajer, yang dikabarkan menderita kanker. Sejumlah rilis dari Abu Hajer telah disebarkan oleh forum-forum jihad sejak penahanannya pada tahun 2003. Diantaranya, pada bulan Desember 2010, Ansar Al-Sunnah, yang sekarang merupakan bagian dari MSC, merilis sebuah pesan dari Abu Hajer. Dalam pesan tersebut, Abu Hajer menyerukan Kaum Muslimin untuk berupaya membebaskan saudara-saudara Muslim mereka yang dipenjara. Baru-baru ini, setelah pembunuhan yang ditargetkan oleh penjajah "Israel" pada bulan Oktober 2012 terhadap Abu Al-Walid Al-Maqdisi dan Ashraf Al-Sabah, dua pemimpin MSC, dia juga mengeluarkan sebuah pernyataan. Beberapa laporan di situs Jihad Islam Brigade Al-Quds Palestina melaporkan bahwa Abu Hajer dijatuhi hukuman 20 tahun penjara atas tuduhan menjadi penggerak Brigade Al-Quds. Di balik jeruji, mujahidin palestina abu hajer al filistini medesak kau muslimin untuk be Menurut biografi yang dipaparkan oleh Ansar Al-Sunnah pada tahun 2010, Abu Hajer telah "mengambil bagian dalam perjuangan jihad langsung sejak awal" Intifada Kedua.
    http://www.facebook.com/permalink.php?id=100006698376438&v=wall&story_fbid=1420571558176110
    Dec 7th 2013, 19:06
     
     
     
     
    # عــاجــل # بعد قليل سنبدأ مع الدرس الثـانى من دروس الدورة الشرعية في علم القضاء الشرعي على البالتوك والإذاعات مع فضيلة الشيخ الدكتور هاني السباعي حفظه الله يوم السبت 03 صفر 1435 هجرى 07-12-2013 الموضوع ((( دورة القضاء الشرعي - الدرس الثاني )))0 مباشرة على – غرفة منبرالانصار على البالتوك - غرفة منبر الأنصار 2 إذاعة محبي الشيخ - إذاعة الفجر على النايل سات . ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ إذاعة محبى الشيخ الدكتور هانى السباعى : http://www.krykey.com/Radio/PRSPage.aspx?id=22328 ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ إذاعة الفجر الإسلامية تبث عبر القمر الصناعى نايل سات : تردد 111391 تصحيح 3/4 عمودى معدل ترميز 27500 وهذا رابط للبث الحى لها على الإنترنت : http://alfajrfm.com/ ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ ملاحظة: تفتح غرفة منبر الانصار 2 في الوقت والتاريخ اعلاه درس ساعة كل يوم سبت وبعدها الاجابة على الاسئلة ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ للدخول الى الغرف : All rooms>>Middle east>>Islam>> Minbar Al Ansar Or Minbar Al Ansar II ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ
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    Dec 7th 2013, 19:05
     
    KryKey Internet Radio 320K radio stations or create your own radio station to broadcast to the world
     
     
    PENSIERI Miseria come condizione o forma di vita? Marchionne ha definito Firenze «una città piccola e povera». Nel paese in cui tutti vogliono sembrare poveri quando sono ricchi e ricchi quando sono poveri (in senso non solo economico, ma anche e soprattutto morale e spirituale) questa uscita è sembrata una gravissima offesa. Ci sono state molte reazioni e polemiche, in particolare tra i fiorentini: per lo più si è cercato di negare il predicato povera attribuito dall'ad Fiat alla città. Dire di Firenze – ricca di storia, arte, cultura – che è una città povera (e non, magari, impoverita) appare immediatamente un ossimoro. Ma per la cultura neoliberista che valuta e giudica solo a partire dalla produzione di beni e servizi, e che ancor oggi viene secreta come una polvere sottile dalle esternazioni di politici e manager, essere poveri è insulto, infamia, inescusabile nefandezza. «Siamo divenuti poveri», scriveva Walter Benjamin in un breve saggio del 1933,Esperienza e povertà. «Abbiamo ceduto un pezzo dopo l'altro dell'eredità umana, spesso abbiamo dovuto depositarlo al Monte di pietà a un centesimo del valore, per riceverne in cambio la monetina dell'"attuale"». Proprio questo è quello che è accaduto: abbiamo impegnato, indegni eredi, il bene inalienabile del passato con il qui-e-ora dell'attualità spicciola, tanto utilizzabile quanto inutile. Abbiamo così finito per guardare alla povertà solo con gli occhi della razionalità strumentale ed economica, che misura l'adeguatezza dei mezzi a fini prefissati. Dato uno standard normalmente condiviso e accettato come valido, la categoria si modella su di esso: in questo senso un sociologo come Georg Simmel può scrivere che «povero è colui i cui mezzi non sono sufficienti per i suoi scopi». Benjamin coglie invece la sostanza non-economica della povertà deglihollow e mad men contemporanei. Una povertà fatta del desiderio degli uomini di «essere esonerati dalle esperienze», desiderio di «un ambiente in cui possano far risaltare la propria povertà, quella esteriore e in definitiva anche quella interiore», quasi che sfoggiare la propria inadeguatezza costituisse un titolo di merito. Ma il divenir poveri (o ricchi) non è semplicemente una condizione economica o finanziaria. Gli amici economisti obietteranno senz'altro, leggendo queste povere riflessioni, che gli esseri umani preferiscono esser ricchi anziché poveri: dunque quello della povertà è un problema da inquadrare con categorie prettamente economiche. Ma non stiamo parlando, né vogliamo parlare di povertà (o di ricchezza) in questo senso. Anche noi abbiamo preferenze e perciòpreferiamo, invece, parlare di quella povertà che accompagna la storia del pensiero filosofico e che oggi è diventata, molto più radicalmente, una lenta ma inesorabile sottrazione di ciò che costituisce l'umano, ovvero la sua capacità di fare esperienza e di arricchirsi con l'esperienza stessa prima ancora che con beni e denaro. «Povertà di esperienza – così ancora Benjamin – questo non lo si deve intendere come se gli uomini anelassero a una nuova esperienza», perché l'umano ha fagocitato, digerito e infine dimenticato tutto, cultura e umanità, natura e tecnica, verità e menzogna. Da sempre la povertà interroga la filosofia, la chiama in causa e chiede di risponderne; da sempre davanti al discorso filosofico si apre – come nel mito di Er – una voragine immensa, l'abisso della mancanza, della carenza, dell'inadeguatezza. La filosofia stessa è desiderio di una mancanza – quella di un sapere compiuto e definitivo, epistemicamente immutabile e incontrovertibile – e se «ogni desiderio nasce da un bisogno, da una mancanza, da una sofferenza», come ci ricorda platonicamente Schopenhauer nel § 67 del Mondo, la filosofia è strutturalmentepovera, non deprivata né misera: immersa nelle cose e nell'esperienza pur nella libertà da queste cose qui e daqueste esperienze qui. Da questo lato la povertà è la condizione stessa del filosofare, nel duplice significato di stato e premessa. Senza la coscienza o anche solo la percezione di questo suo essere in se stessa carente, la filosofia infatti non esisterebbe neppure: essa si presenta alla storia dell'umanità come già in sé poveramente in-utile (di quella particolare in-utilità di cui si è già parlato e anche discusso in un precedente post), visto che essa è amore/passione per la sapienza, tendere-a, e non già sapere compiuto e utilizzabile: la filosofia, allora, non potrà – mai – esserepaidéia in sé conclusa e paga di sé (enkýklos paidéia). La democrazia entra in una crisi senza sbocco allorché il politico irresponsabile si sposa a un'opinione pubblica che, per i motivi più vari, abbia rinunciato alle proprie responsabilità, e cioè ai propri doveri. Quando il popolo cessa di essere formato da persone responsabili, allora vince necessariamente il demagogo che gli dice: eccomi qui, faccio io, adesso ti prometto... Quando, invece, la persona comprende che il suo stesso "privato" ha interesse e valore pubblico, quando essa esige che siano applicati rigorosamente i principi di sussidiarietà, cuore dell'autentico federalismo, e che i suoi rappresentanti politici dicano in modo competente ciò che ritengono realisticamente essere il "bene comune" perseguibile, e a che prezzo, allora e soltanto allora la democrazia potrà iniziare a funzionare.Decentramento, piccole unità ammini¬strative: resta comunque il problema di come esercitare il potere, di come sce¬gliere le persone a cui delegare il compi¬to di governare. "Governare" vuol dire: difendere nel più efficace dei modi la proprietà privata dei cittadini, intesa, non mi stancherò mai di ripeterlo, come il proprio corpo, il proprio spirito, i frutti del proprio lavoro e la libertà di scam¬biarli liberamente con chiunque lo si de¬sideri. Nella società libertaria esiste una regola semplice per tutti: ognuno può fa¬re ciò che vuole, purché, così facendo, non violi la proprietà privata altrui, come sopra definita. Quindi non c'è niente da governare se non garantire a tutti i cittadi¬ni, attraverso l'esercito, la polizia e la ma¬gistratura, questo diritto giusnaturale e punire chi lo offende. Tutto il resto, inclu¬sa quella che i laici chiamano "socialità" e che i cristiani come me chiamano "amore per il prossimo", dovrebbe essere delegato alla società civile nei modi e nelle forme che essa vorrà liberamente darsi, ma ad una condizione: in nessun caso e qualun¬que ne sia la motivazione la proprietà

     

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